The 1791 slave uprising of Saint-Domingue was the largest and most successful slave revolt in modern history. It transformed one of the wealthiest colonies in the world into a new nation led by the black leaders of the Revolution. Because Saint-Domingue was a French colony, the French Revolution was inextricably linked to the Revolution in Saint-Domingue, however the two Revolutions functioned in largely separate spheres not least because of the ocean that separated them. The struggle for liberation took on a particularly bloody and brutal shape on the island of Saint-Domingue. Along with other French Caribbean colonies (such as Martinique and Guadeloupe) it set the stage for a centuries-long struggle for "hexagonal" France (often called continental or metropolitan France) to justify, reject, incorporate, and attempt to atone for their overseas colonies, and later their territories. Recent scholarship by historians such as Gerald Horne and Westenley Alcenat has highlighted not only France's culpability, but shown that the United States, fearful of the influence that a successful Haiti might (and did) have on American slaves, was also complicit in sabotaging Haiti's path as a new nation. Although slavery was abolished by France during the French Revolution, many of the gains were eliminated when Napoleon took over as First Consul (1799-1804), and then Emperor (1804-1814). Even after Haiti achieved independence from France in 1804, it would not be recognized as a country by the major European powers for almost a century, and not by the United States until 1862. It would also be saddled with a crippling debt (a "double debt" that involved loans from the French National Bank) that would be paid to France over the next several decades and would obliterate Haiti's ability to have a thriving economy or develop a stable government.
Black women in the French-speaking world have been marginalized throughout history and even if they did not lack autonomy within the family unit (which often they did), they certainly suffered as a result of their colonial status. This often created a double oppression. The urgency of nationalistic aims often overshadowed the seemingly secondary struggle for equality between genders. The absence of documentation on their lives does not erase the roles they played as political protagonists in the struggle against colonialism, but it does come at a cost. Not only did it deny them social justice and equality at the time, it left a legacy in scholarship that downplays their significance. It would not be until WWII that France would be forced to officially redefine French citizenship. Deciding who was eligible, and the terms of accepting this citizenship is a debate that continues in the present day. The loaded and complicated questions of individual identity related to one's race, gender or religion, and on what it means to belong will not be solved without deep reflection on all sides. There is new interest in filling in the missing histories of the enslaved, native and creole populations by historians and by the cultures and nationalities affected by colonial domination. And while many books focus on the male leaders of the Revolution like Toussaint Louverture and Jean-Jacques Dessalines, the outcry to see more women of color is slowly shaping current scholarship, and publications are making women of color more visible not only in terms of their experiences, but for their contributions.
For the first French novel written by a woman with a black female protagonist see Claire de Duras' Ourika. Ourika is an orphan rescued from slavery in Senégal who is brought up into French society as an upper-class woman of privilege during the French Revolution. The novel, written in 1823 caused a huge sensation and was adapted into at least four different plays. It also caused a fashion sensation that prompted French women to dress à l'Ourika. For more information on black women in colonial fantasies in 19th-century France see Vénus Noire, by Robin Mitchell. For resources on the reception of the novel and the effects on the author (whose mother was Creole) see Adaptations: Film, Theater, Music & Novels.
To find more works by or about Women in the Haitian Revolution: Haiti--History--Revolution, 1791-1804
Further information can be found from collections and publications from the Latin American, Caribbean & European Division (LAC&E) in the Library of Congress. A Chronology of Haitian History External is provided by Jean Casimir, scholar and author of The Haitians: A Decolonial History. The Handbook of Latin American Studies (HLAS) includes annotated citations for books, journal articles, book chapters, conference papers, maps and atlases, and e-resources. The PALABRA Archive is another important resource for researchers as it contains audio recordings of poets and writers from Latin America, the Iberian Peninsula, the Caribbean, and from other regions with Luso-Hispanic heritage reading from their works.
For archival material related to Haiti, such as the remarks of Frederick Douglass as commissioner in charge of the Haitian Pavilion at the World's Columbian Exposition in Chicago in 1893, and a Lecture on Haiti, see finding aids in the Manuscript Reading Room.
For more information on modern-day Haiti please refer to Haiti: Hispanic Reading Room Country Guide and Freedom in the Black Diaspora: A Resource Guide for Ayiti Reimagined. This research guide answers a recent call to action in Haitian studies to engage historical sources in centering Haitian cultural and historical contributions to Black liberation movements in the United States and Latin America.
For an overview of French women in history and the evolution of the French feminist movement, please see the research guide Feminism & French Women in History.